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Objective Truth (Do We Create Our Own Reality?)

Before I get into this topic, I must warn you that there is no possible way to do justice to the topic of truth or reality in and of itself in the amount of time that I have in any of these episodes.  Philosophers have dedicated their entire lives to this subject. That being said, let’s dive into the topic of objective truth.

Absolute truth is something that is true at all times and in all places.  It is a fact that cannot be changed because it is fixed, invariable and unalterable. A good example is, there are no round squares.  The first thing to understand about absolute truth is that you cannot argue against it. To argue against absolute truth, absolute truth must be the basis of your argument.  To argue against something implies that a truth exists. Even the people, who argue against absolute truth, fail to do so because statements like “truth is relative” or “there are no absolute truths” or “no one knows what the truth is” are absolute statements.  This means, don’t even bother arguing about absolute truth because if you even argue against it, you’re proving absolute truth exists.

Objective truth gets a bit more complicated because the human definition of objective truth differs from the universe’s definition.  The human definition is something being true independently from subjective perspective and therefore being completely free from the influence of personal bias.  When one is identified, this is impossible because one must be observing something through their individual perspective. It is objective truth that every religion believes they are arguing.  The universe’s definition of objective truth is different. It is the amalgamation of every subjective perspective, which added together forms the objective truth of any given subject. It is not possible to be able therefore to grasp objective truth unless you are #1 dis-identified and #2 can expand your perception to accommodate for all perspectives involved in the observation of a subject.  This is what “source mind” ultimately is assuming the definition of Source is all energy and therefore consciousness in existence.

Subjective truth is something being perceived as true that is the direct result of one’s own perspective, including individual experiences, feelings, thoughts, needs, desires, preferences and opinions.  If you are identified, the only truth you can perceive is subjective truth. You have to transcend I and accommodate for other perspectives (by recognizing the other as part of you, not separate to you) in order to perceive beyond subjective truth.   

There is a difference between believing you have the absolute truth and speaking in absolutes.  Almost every person who puts their opinion out into the world, such as spiritual teachers and professors and politicians and experts in any field, teaches what they perceive to be objective truth.  Almost every person in existence puts forth their individual perspective as if it is objective truth. And this means, they speak in absolutes. It is a very good thing to consider that your perspective may not be objective truth, but may in fact be subjective and therefore limited perspective.  To the opposite, trying to get everyone to speak as if their perspective is simply subjective, is to try to avoid the discomfort of your own trauma. Also, a person who has a mutable idea of truth and therefore is not fixated on the idea that they have the objective truth may still choose to speak in absolutes.

If people talking in absolutes bothers you, you need to become aware of and also resolve your own trauma.  People who are bothered by people talking in absolutes are those who were wounded by authority figures who did not have a grasp of objective truth, but who instead imposed their subjective truth on everyone in the household, not accommodating for anyone else’s perspective at all.  Any time someone talks in absolutes, they fear a repeat of the same pain. If these traumas were resolved, a closed mind might threaten you. But a person speaking in absolutes would not. You wouldn’t fear not being taken into consideration and you wouldn’t fear your own subjective truth being swallowed up and nullified.  

There is as much benefit to people speaking in absolutes as there is danger.  When we are confronted with a solid perspective, it is less difficult to brush it off.  It has much more impact. I want you to imagine martin Luther King’s speech if it is not spoken in absolutes.   So you can understand this, let’s take a look at one tiny section of his speech.

“Five score years ago, a great American in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree is a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But 100 years later the Negro lives on a lonely land of poverty in the midst of a vast ocean of material prosperity.   One hundred years later, the Negro is still languished in the corners of human society and finds himself in exile in his own land.”

 Here it is revised so he is not talking in absolutes:

“Five score years ago, someone I think was a great American and in whose symbolic shadow we stand today, signed the Emancipation Proclamation. In my personal opinion, this was a momentous decree and in my opinion it has been a great beacon light of hope to millions of Negro slaves who I, and many other people believe had been seared in the flames of withering injustice. For those who felt it was an injustice, even if the slave owners felt the exact opposite way, it came as a joyous daybreak to end the long night of their captivity. But 100 years later, we must consider one perspective and it is that the Negro lives on a lonely land of poverty in the midst of a vast ocean of material prosperity.  I believe that one hundred years later, the Negro is still languished in the corners of human society and finds himself in exile in his own land.”

The danger of not speaking in an absolute way is that the human ego takes whatever door it can to escape discomfort.  It doesn’t have to try a truth on for size. It isn’t confronted. If you weaken the frequency of your statement by saying something like “one potential is that you could be not interested in anyone you are dating because you actually fear getting close to anyone”.  The ego will capitalize on that door that was left open that the potential is just that, a potential… and therefore, could not be true. Speaking in an absolute way is a tool, just as much as speaking in a way that posits and idea as only a potential truth is a tool.                  

If we define objective truth in the way that the universe defines objective truth (as opposed to the human definition of objective truth), then objective truth exists.  It is the truth that arises out of the amalgamation of every perspective in existence. This also means that objective reality exists. There are things that are true, regardless of whether an individual perceives them to be true or not.  An objective reality exists, regardless of whether an individual that is a part of that reality perceives that reality or not.

It is as dangerous to say there is no objective truth as it is for an individual to say that their subjective truth is the objective truth.  It is as dangerous to say that there is no objective reality (because we create our reality) as it is to say that we do not create reality at all.  These pendulum swings within thought are not in alignment and they are not integrated philosophies. They are a counter-reaction to the limitations and pain experienced by the opposite and preceding polarity.  Instead of spoon-feeding it to you, my challenge for you is to sit with the potential danger of those polarized perspectives relative to both truth and reality.

The problem (or perhaps the blessing) is that there is no way to know from your identified perspective, whether someone is speaking objective truth or not.  It could be that someone is simply speaking subjective truth and you are taking it for objective truth. It could also be that someone is speaking objective truth and because it is coming through an individual person’s mouth, you write it off as subjective truth…  Oops. You will not know, until you, yourself develop the capacity to accommodate all perspectives and expand wide enough for the truth to arise out of the amalgamation of those perspectives.

One of the best ways to practice expanding your perspective in this way is to practice dis-identification, integrate your own fragmented consciousness and to practice AND consciousness.  To understand these concepts in depth, watch my videos titled: Dis-identification (The Practice of Non Attachment), Fragmentation, The Worldwide Disease and And Consciousness, (The Modern Day Replacement for the Middle Way).  You can also begin to practice going into the perspective of other beings by practicing something that I call The Octopus Technique. To learn this technique, watch my video that is quite literally titled: The Octopus Technique.

Reality is a co-creation.  This means you are not the only one creating reality and it also means that in order to create your own reality, separate of everyone else’s, you have to fall into illusion and choose disconnection.  It implies you have fallen into the limited 3-d truth that you are separate from everything else and the illusion that just because in your individual perceptual reality, you are happy, it does not matter that in other perceptual realities, other aspects of you (that you see as other people) are not. To say “I create my own reality” is ignorance.  It is to use the spiritual truth of creation and perception to deny objective reality for the sake of individual preferences. These people want to justify doing whatever they want to do regardless of anyone or anything else.           

Reality also accommodates contradictory truths because it includes multiple dimensions.  Because all things in existence are part of Source and therefore are imbued with the innate capacity to create, you can create reality.  So can everyone else. But will you create that reality in illusion or in alignment with objective truth is the question? This is one of the traps people can fall into when using the law of attraction to create what they want to create rather than as a tool to find objective truth (a tool of awareness).    

Objective truth is always evolving because Source itself has a subconscious and is always expanding because it is always in the process of becoming more conscious of itself.  Source itself is in pursuit of universal truth. The more conscious it becomes of itself, the more the “truth of itself” emerges and therefore changes. It perceives people who say, “There is no truth because all truth is subjective” to be those who stagnate and settle and prevent expansion in the universe.  It perceives this reasoning to be a cop out.

It perceives people who say there is no objective reality, because you can create your own reality, to be locked in a narcissistic bubble and therefore defying the universal truth of oneness.  It perceives this line of thinking to be an overreaction to the perceived powerlessness experienced before this philosophy was created. It is therefore no more in alignment than it is to consider yourself powerless to other people’s creations.  

The point where universal perspective is at the moment, is that it would hope for the truth to be accepted that all is one, so that all can be accommodated in that co-creation.  During the process of fragmentation, in a universe where each fragment is imbued with free will and is also a byproduct of unconscious determinism, so many fragments in the universe are creating in opposition to one another, instead of in alignment with one another.  It is by knowing each fragment’s subjective truth that we arrive at objective truth and thus know what is truly in alignment to create. This is conscious creation. Not creation fueled by unconscious determinism.

But having said that, you have no way of knowing if that is in fact objective truth or if that is simply my own subjective truth can you?


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